弘一法師 七言書法對聯

拍品描述

英文品名：A Chinese seven-character calligraphy couplet 英文描述：With inscription and two seals. (2). 吳望伋（1905年10月16日—1992年6月28日）。浙江省東陽縣南節孝門人。曾擔任杭州《正報》社長，中國國民黨浙江省黨部執委、書記長，國民參政員， 制憲國大代表， 立法委員等。 英文品相：Overall good condition. Both images with minor creasing, one with area of separation from the mounting. 中文品相：總體品相良好；兩幅畫心均有輕微折痕，一幅下沿與裝裱脫膠分離 品相声明：We make every reasonable effort to examine and describe the condition of each lot. Condition reports are provided for reference only and may not identify every defect. Buyers are advised to inspect each lot before bidding. A successful bid is final and binding, and bidders are responsible for their bidding decisions. 本行已盡力核查幷描述每件拍品的品相。品相報告僅供參考，未必能涵蓋所有瑕疵，買家應在拍前自行檢查。拍品一經落錘成交，不得反悔，競買人應對其競拍行爲負責。 细图链接：高清細圖鏈接：https://oag.smugmug.com/201-Sept-2026-Painting With courageous vigor and tireless diligence, never turning back; Adorned with radiant light and sublime features, a majesty unsurpassed. About the artist: Hong Yi (Li Shutong) (October 23, 1880 – October 13, 1942) was a celebrated musician, art educator, calligrapher, and theater activist, and one of the pioneers of Chinese spoken drama. He was also known as Li Xishuang, Li An, Li Liang, his genealogical name Wentao, his childhood name Chengxi, his school name Guanghou, his courtesy name Xishuang, and an alternate name Shutong. Over the course of his life he used more than two hundred aliases, changing them as circumstances, times, and places demanded. About the verse： This couplet comes from the Buddhist scripture Sutra of Immeasurable Life， although the calligraphy inscription itself incorrectly identifies it as a verse from the Avataṃsaka Sūtra. The original text praises the steadfast resolve of a practitioner seeking the Way of the Buddha and the ultimate perfection of their attainment. “Courageous vigor and tireless diligence” refers to the bodhisattva’s practice of the six perfections and the myriad deeds; “radiant light and sublime features” points to the Buddha’s thirty two major marks and eighty secondary characteristics, or the glorious physical manifestation of awakening. The Tang dynasty monk Xuanzang, on his great pilgrimage to the west in search of scriptures, is said to have silently recited this very verse while crossing the Gobi Desert, leaning on its indomitable spirit to overcome the perils of nature. Within Buddhist teaching, “courageous vigor and tireless diligence” carries three layers of meaning. First, as the Mahaprajnaparamita Sastra explains, “Diligence is like a river, flowing day and night without ceasing.” In other words, practice requires constant effort, just like rowing against the current. Second, the teaching embodies the “four right exertions” described in the Yogacarabhumi Sastra: putting an end to evil that has already arisen, preventing evil that has not yet arisen, bringing forth good that has not yet arisen, and increasing good that has already arisen. And third, the teaching echoes the Avatamsaka Sutra’s teaching of “thought moment linking to thought moment, without a single gap,” which refers to the uninterrupted continuity of genuine practice. The Ming dynasty master Hanshan Deqing once instructed his disciples with this verse, saying: “Courage does not mean the reckless bravery of an ordinary man. Rather, courage is the perseverance that comes after wise discernment. Diligence is not blind asceticism; it is sustained effort born from a clear understanding of cause and effect.” Infused with Chan (Zen) spirit, the couplet’s first line stresses the importance of practice, reminding the practitioner to always maintain wholesome thoughts and cultivate virtuous teachings in order to reach a higher spiritual plane. The second line underscores the practitioner’s responsibility: to deliver all living beings through the supreme path. 唐貞元譯大方廣佛華嚴經偈吉句，歲次丁醜（1937年）正月大業院沙門勇說書 弘一：李叔同（1880年10月23日—1942年10月13日），著名音樂家、美術教育家、書法家、戲劇活動家，是中國話劇的開拓者之一。又名李息霜、李岸、李良，譜名文濤，幼名成蹊，學名廣侯，字息霜，別號漱筒。一生用了兩百多個名號，常因地因時因勢而變 此句源自佛教經典《無量壽經》，原文爲“勇猛精進無退轉，光明相好以莊嚴”，用以形容修行者追求佛道時堅定的心性與圓滿的果德。其中“勇猛精勤”對應菩薩行持的六度萬行，“光明相好”則指佛陀三十二相、八十種好的莊嚴法相。唐代高僧玄奘西行取經途中，在穿越戈壁時曾手捧經卷默誦此句，以堅忍不拔的毅力對抗自然艱險。 在佛教語境中，“勇猛精勤”蘊含著三層修行要義：其一如《大智度論》所述“精進如河水，晝夜常流注”，强調修行如逆水行舟；其二指《瑜伽師地論》中“四正勤”修法，即已生惡令斷、未生惡令不生、未生善令生、已生善令增長；其三暗合《華嚴經》“念念相續，無有間斷”的修行關。明代高僧憨山德清曾以此句訓導弟子：“勇猛非匹夫之勇，乃智慧抉擇後的堅持；精勤非盲目苦行，是明見因果的持續努力”。 此對對聯禪意十足，上聯强調了修行的重要性，提醒修行者要時刻保持善念、修行善法，以追求更高的精神境界；下聯則强調了修行者的責任，即要以無上道化度衆生。

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